7 Scrolls

Who Was Jesus?

Jesus of Nazareth was a first-century Jewish teacher from Galilee whose life, teaching, death and reported resurrection are told in the four Gospels, Matthew 1 through John 21. Christians believe he is the Messiah and the Son of God, while most historians agree he was a real Jewish preacher crucified under Pontius Pilate.

One of the profiles in People of the Bible, with every point tied to a chapter and verse you can check.

What Jesus is known for

Jesus’s life in order

  1. Birth in Bethlehem

    Luke 2:1–20

    Luke reports that Mary and Joseph travel to Bethlehem for a census, and Jesus is born there and laid in a manger. Shepherds come to see him. Matthew 1–2 tells the birth from Joseph's side, with the visit of the magi.

  2. A boy in the temple

    Luke 2:41–52

    At twelve, Jesus stays behind in Jerusalem after the Passover festival. His parents find him three days later in the temple, listening to the teachers and asking questions. This is the only Gospel story from his childhood after infancy.

  3. Baptism and testing

    Matthew 3:13–4:11

    As an adult, Jesus is baptized by John in the Jordan River. The Gospels report a voice from heaven and the Spirit coming down like a dove. He then spends forty days in the wilderness, where he is tempted by the devil.

  4. Teaching in Galilee

    Matthew 5–7

    Jesus calls fishermen and others to follow him and travels through Galilee teaching and healing. Matthew gathers much of his teaching into the Sermon on the Mount. It covers the Beatitudes, prayer, worry and loving enemies.

  5. Peter's confession

    Matthew 16:13–20

    Near Caesarea Philippi, Jesus asks his disciples who they think he is. Peter answers that he is the Messiah. From then on, the Gospels say, Jesus begins telling them that he must suffer and die.

  6. Entry into Jerusalem

    Mark 11:1–11

    Before the Passover, Jesus rides into Jerusalem on a colt, which Matthew and John identify as a young donkey. Crowds spread cloaks and branches on the road and shout praises. Christians remember this day as Palm Sunday.

  7. Last Supper, trial and crucifixion

    Mark 14:12–15:47

    Jesus shares a final meal with his disciples and is arrested that night. He is questioned by the high priest's council and handed to Pilate, the Roman governor. He is crucified, dies and is buried in a tomb.

  8. The empty tomb

    Luke 24

    The Gospels report that women find the tomb empty on the first day of the week. They then describe Jesus appearing to his followers, including two on the road to Emmaus. Luke ends with Jesus being taken up into heaven, told again in Acts 1.

What does the name Jesus mean?

Jesus is the English form of the Greek Iēsous, which renders the Hebrew and Aramaic name Yeshua. Yeshua is a shorter form of Yehoshua, the name of Joshua in the Old Testament, and is usually explained as “the LORD saves.” Matthew 1:21 links the name to saving.

The name was common among Jews at the time. “Christ” is not a surname but a title, from the Greek Christos, which translates the Hebrew Mashiach, “anointed one” or Messiah.

Key verses

““The time is fulfilled,” He said, “and the kingdom of God is near. Repent and believe in the gospel!””

Mark 1:15BSB

“Jesus declared, “‘Love the Lord your God with all your heart and with all your soul and with all your mind.’ This is the first and greatest commandment. And the second is like it: ‘Love your neighbor as yourself.’”

Matthew 22:37-39BSB

“For God so loved the world that He gave His one and only Son, that everyone who believes in Him shall not perish but have eternal life.”

John 3:16BSB

“For even the Son of Man did not come to be served, but to serve, and to give His life as a ransom for many.””

Mark 10:45BSB

“Jesus said to her, “I am the resurrection and the life. Whoever believes in Me will live, even though he dies.”

John 11:25BSB

Verse text: Berean Standard Bible (BSB), public domain.

What Jesus’s story shows

Time with outsiders

The Gospels often show Jesus eating with tax collectors and talking with people others avoided, such as Zacchaeus (Luke 19:1–10) and the Samaritan woman (John 4). Critics objected to the company he kept.

Teaching through stories

Much of his teaching comes as parables, short stories drawn from farming, family and work (Luke 15, Matthew 13). They invite listeners to think rather than simply giving rules.

Love as the summary

Asked which commandment is greatest, Jesus joins love for God (Deuteronomy 6:5) with love for one's neighbor (Leviticus 19:18), according to Matthew 22:37–40. Many readers treat this as the center of his ethics.

Serving rather than ruling

Mark 10:45 presents Jesus as one who came to serve, and John 13 shows him washing his disciples' feet. The Gospels contrast this with the way rulers usually use power.

How Christians, historians and other faiths view Jesus

Christians across Catholic, Orthodox and Protestant traditions believe Jesus is the Son of God and the promised Messiah, and that his death and resurrection bring salvation. The Nicene Creed, from the 4th century, summarizes this belief and is still used by many churches.

Historians work differently. Most scholars of the ancient world, whatever their own beliefs, agree that Jesus was a real Jewish teacher from Galilee who was baptized by John and crucified in Jerusalem under Pontius Pilate, Roman governor of Judea from about AD 26 to 36. Brief references by the Jewish historian Josephus and the Roman historian Tacitus support this. Questions such as miracles and the resurrection are usually treated as matters of faith rather than something historical method can settle.

Judaism regards Jesus as a Jewish figure of his time but not as the Messiah. Islam honors him as Isa, a prophet born of Mary, but does not regard him as divine, and most Muslims believe he was not crucified.

Four Gospels, four portraits

Matthew, Mark and Luke share many of the same stories and are called the Synoptic Gospels. Mark is usually considered the earliest. Matthew stresses Jesus as a teacher and fulfiller of Israel's scriptures, and Luke highlights his care for the poor and for outsiders.

John is different in structure and style. It has long speeches, fewer parables and several miracles called “signs.” Reading all four side by side shows both shared memories and distinct emphases.

Frequently asked questions

Was Jesus a real person?

Most historians, including many who are not Christians, agree that Jesus of Nazareth existed. He is mentioned briefly by Josephus and Tacitus as well as in the New Testament. What historians debate is how much of the Gospel record can be confirmed by historical methods.

What does “Christ” mean?

Christ is a title, not a last name. It comes from the Greek Christos, “anointed one,” which translates the Hebrew word for Messiah. When Peter calls Jesus the Messiah in Matthew 16:16, he uses this title.

When was Jesus born?

Matthew 2:1 places his birth in the time of King Herod the Great, who is usually thought to have died around 4 BC. Luke 2:1–2 links it to a census under Quirinius, which raises dating questions scholars still discuss. The Bible gives no day or month, and December 25 comes from later church tradition.

How old was Jesus when he died?

Luke 3:23 says he was about thirty when he began his ministry. John mentions several Passover festivals, which suggests a ministry of up to about three years. So he was probably in his early to mid-thirties, though exact dates are debated.

What language did Jesus speak?

Most scholars think Jesus spoke Aramaic as his everyday language. Mark preserves a few of his Aramaic words, for example in Mark 5:41 and Mark 15:34. He likely knew Hebrew for reading scripture, and whether he spoke Greek is debated.

Did Jesus have brothers and sisters?

Mark 6:3 names James, Joses, Judas and Simon as his brothers and mentions sisters. Many Protestant readers understand them as later children of Mary and Joseph. Orthodox tradition often sees them as Joseph's children from an earlier marriage, and Catholic tradition generally understands them as close relatives such as cousins.

Bible text is quoted from the Berean Standard Bible (public domain); retellings and notes are our own. How we write: editorial policy. Spotted an error? Report a mistake.